I laugh on my yoga mat. (Really, I do!)

Do not kill the instinct of the body for the glory of the pose.  Do not look at your body like a stranger but adopt a friendly approach towards it.  Watch it, listen to it, observe its needs, its requests, and even have fun.  To be sensitive is to be alive…

To twist, stretch, and move around, is pleasant and enjoyable, a body holiday.

There is an unexpected delight in meeting earth and sky at the same moment!

-Vanda Scaravelli in Awakening the Spine

My last post described yoga as a feeling practice. When I read this quote by Vanda Scaravelli many years ago it resonated deeply, and I began to explore the idea of the practice being “an unexpected delight.” The result is that my yoga mat has become a really fun place to be. A place to be tired and energized; a place to be terrified and gleeful; a place to struggle and a place to find ease; a place to laugh.

Peter Levine, who developed Somatic Experiencing, says you can’t be curious and traumatized at the same time. And what is that if not the yogic principle of self-study (svadhyaya) combined with santosha (being with what is)? So for me, engaging curiosity on the mat has meant noticing what feels freeing and what feels constricting. The magic unfolds on my mat as I get curious about what feels right versus what is an imposed should – an external idea of how my body should be. Where is the prana (life energy) moving freely, where is it not, and how can I allow it to be free?

Every summer, in Chicago, I teach yoga to girls from West Africa who are in the US as part of Expanding Lives, an amazing leadership and empowerment program for young women. The girls have a blast on their yoga mats. They groan and exclaim when a pose is hard, they sigh and smile when it feels good, they bliss out when we’re “just breathing.” They have no sense that they should be serious and self-contained, so they just experience the practice.

When I started letting go of the shoulds on my mat, I began to also experience my practice as fun! Instead of struggling to make a difficult pose “right,” I decided to get curious and relax, and often the pose would feel better and a smile would spontaneously emerge. Eventually I chose to smile rather than struggle, and before I knew it I was laughing from the sheer joy of moving my body in space (or even just holding still).

Sometimes I laugh because it’s hard! It’s exhilarating to be able to hold a pose until my muscles shake and my heart beats fast – listening for when my body says “Ok my dear, that’s quite enough.” My heart delights at the lyricism of a slow vinyasa. It’s fun to fall out of a balance pose, giggling like I did as a kid. It’s exquisite sensory bliss to lay in savasana (the rest pose at the end of class) with yoni mudra (a hand position) over my navel and feel prana move.

The body is a sensory instrument. How much we miss when we don’t befriend it.

I do have to admit it’s a bit of a challenge in group classes – I have to giggle softly to myself or risk disturbing the class. I’m told I have a particular way of laughing, so busting out in class the way I do sometimes on my mat at home might not be appreciated. I’m not suggesting we turn group classes into a free-for-all, but this holiday season, I wish for you that your practice can be a “body holiday.”

Do you laugh on your yoga mat?

Namaste.

 

What do you want?

This year has been the year of fabulous yoga training for me.  In January I went to Tucson for the Level I training in Amy Weintraub’s LifeForce Yoga which specializes in yoga for managing anxiety and depression.  The workshop was held at a Catholic retreat center high up on a mountain with a fabulous view of Tucson.  We saw the sun rise every morning as we chanted the Gayatri mantra and on the last night were blessed with the rising of the full moon in all her luminous glory. 
Even though I’m an island girl, the deserts of the Southwest are magical to me, and in Tucson the desert is dotted with majestic Saguaro cactuses, which at 6ft tall are over 100 years old!  Suffice it to say the whole experience was transformative.  It was a great opportunity to “get away” and be somewhere else – to slow the pace of life and have an opportunity to be in silence with myself when I wanted, but also to be in joyful communion with others.

One of the things that Amy taught at the workshop was sankalpa.  A sankalpa is an intention.  You can create an intention for your class, for your day, for your stage of life.  You come into this life with a sankalpa – your life purpose.  Your sankalpa is essentially what you want to manifest.  But most often, when we are asked what we want, we respond by highlighting we don’t want!  For example:  “I want to not be so stressed,” or “I want to stop being so disorganized.”  We tend to focus on what we don’t want, rather than clarifying what it is we want to manifest.  In a way, it can be scary to imagine what you do want – what if you don’t believe you deserve it?  Or what if the current circumstances of your life don’t seem conducive to your dream manifesting itself?  Some of us were taught not to hope for too much, so we don’t end up disappointed.  Kriyanandaji, the head of the Temple of Kriya Yoga, often repeats the phrase:  Aham Brahmasmi.  He translates this to mean:  “I am the creative principle.” In other words, I have the power to create my life.  If you have the power to create your life, then why not direct your energies toward what you want, rather than what you don’t want?

So, what do you want?  Amy recommends that you bring your sankalpa into the present:  “Peace flows through me now.”  I’ve spent a lot of my life being tired and focusing on how I don’t want to be tired anymore.  So instead I created the sankalpa:  “Good health and vitality flow through me now.”  Guess what?  When I say it I feel better, clearer, more energized, and a smile comes to my face!  Of course just stating an intention starts the energy flowing, but you must follow intention with action to manifest your heart’s desire.  It is also beneficial to courageously, mindfully and gently excavate the underlying subconscious beliefs that might be sabotaging your best efforts.

The second fabulous teaching was last weekend right here in Downer’s Grove.  Rod Stryker also taught about sankalpa and he mentioned another term that I wasn’t familiar with until recently: vikapla.  Rod described sankalpa as the intention linked to your heart – that which you want, your reason for being – and vikalpa as that belief or desire which separates you from your purpose.  Whichever one of these is strongest determines your destiny.  A lack of fulfillment in life, Rod taught, is based on not living your purpose.  And if you’re not living your purpose, it might mean that your vikalpa is stronger than your sankalpa in terms of your desire for it to manifest.

I think we all get glimpses of our vikalpa.  You might feel yourself recoil when presented with a fabulous opportunity and then notice yourself coming up with reasons why it’s not the right thing or why you can’t do it.  Or you might start to clarify your sankalpa and find that your mind comes up with all kinds of reasons why it can’t happen.  Mindfulness helps us to notice these moments and look at them clearly, examining our deeper motivations, rather than running away.  What is manifesting in your life right now?  What might be the underlying belief or desire that has brought these circumstances into being?  (Rod Stryker has a book about these teachings coming out in a few months.  If you read it before I do, let me know what you think…)

So in two separate trainings this year already, I’ve been presented with the teaching on sankalpa.  Maybe its time to really get clear.  What do I want and do I dare to dream that the desire of my heart could become the life of my dreams?  I’ve seen plenty of evidence so far that your entire life can shift based on the strength of your desire.  If you had told me 10 years ago that I’d be a yoga instructor, energy worker and therapist I would have laughed.  I was a committed database manager with a love of logic, data and computers.  I promise you that life can change in a heartbeat. Aham brahmasmi – you are the creative principle.  The first step to putting that power to work is to get clear on what you want.

If you embark on this exploration, I’d love to hear about your sankalpa!
Namaste!

Making friends with yourself

What would you do if a friend confessed to you that she felt really badly about something she had recently done, or really didn’t like something about herself?  You would probably feel some compassion for your friend and try to think of something to say to help her feel better, right?  And yet what do you do to yourself when you feel badly about something you’ve done?  What thoughts come about when you think of the things about yourself that you don’t like?  For most of us those thoughts aren’t about being compassionate! 

It’s not a secret that we tend to treat others better than we treat ourselves, often to the point where we can offer compassion to others, but have difficulty offering it to ourselves, or even receiving it from others.  How much we are able to love ourselves, I think, is directly related to how much we can allow others to love us.  If we beat up on ourselves, on some level we begin to think of ourselves as inherently flawed and unlovable.  This breeds suspicion and disbelief when others see us differently. We might even back away from people or relationships because we aren’t used to allowing the light of love and compassion into our hearts.  To be loved or lovable is unfamiliar.

A few months ago I told someone that I felt I had made friends with my mind.  The person responded first with surprise and then with disappointment. “I wish I could do that,” she said.  In our culture we tend to think it unlikely that this could ever be possible.  Instead we believe that we need to control, cover up, pretend, medicate and distract.  And yet, it is possible.  In Buddhism, this acceptance of self is called ‘maitri.’  Pema Chodron, a wonderful Buddhist teacher describes maitri on this youtube video as “unconditional friendliness toward oneself.”  She describes maitri as “the basis of compassion.” 

Think of it, what if you were able to just think of yourself as being okay?  What would your life be like if you were able to cut yourself some slack and just love yourself as you are without trying to be more perfect, more knowledgeable, more attractive…  How much stress do we put on ourselves trying to be more or ‘better’ because we are so dissatisfied, so averse to what we are now?  And yet, have we even looked to see what is actually here or is it just an assumption that what we are couldn’t possibly be enough?

So, how to go about cultivating this self-compassion?  I think the first step is really to welcome the possibility that you could be unconditionally friendly towards yourself, that you could be worthy of loving.  From there, I’ve found that the universe is only too happy to lead you into more and more lessons and revelations.  Sometimes the lessons are easy and sometimes not.  It is not that life suddenly becomes a bed of roses, but that you begin to see the difficulties as more ways of deepening in relationship with yourself and with others.  Any relationship takes effort and most relationships work better if the focus is on the other person’s positive qualities vs. judging their flaws.

In my experience, a simple way to begin to cultivate self-compassion is to spend some time acknowledging the aspects of yourself that you actually do appreciate.  Since we have such a tendency to judge things as good or bad, let me be clear that the other aspects aren’t bad per se.  It is just easier at first to love ourselves based on those things we perceive as ‘positive’ qualities.  It might take some time (it took me days the first time I tried to come up with one thing), but just finding one thing you appreciate about yourself is like clearing a little hole on the grimy window of our past perception so that the light can begin to shine through.

Make a phrase with your one ‘positive’ quality (or more if you have more than one).  For me it was “I am compassionate.” Notice how your body feels when you say this phrase.  And when you find your mind going into the place of self-judgment or self-criticism, let this phrase be your ray of light. Once that tiny ray of light is experienced, the shadows become less dense and the darkness begins to give way.  Repeat your phrase whenever you think of it.  Eventually you might find it pops up on its own! 

In the next few blog entries I’ll be offering more tools that have helped me to bring light into my shadows.  If you have other tips, comments or experiences to offer, please feel free to share those as well by clicking on the Comments link below.

Until next time, may you live with ease ☺