Being in the Now Archives - Francine Kelley, LCPC, SEP, RYT500

I laugh on my yoga mat. (Really, I do!)

Do not kill the instinct of the body for the glory of the pose. Do not look at your body like a stranger but adopt a friendly approach towards it. Watch it, listen to it, observe its needs, its requests, and even have fun. To be sensitive is to be alive…

To twist, stretch, and move around, is pleasant and enjoyable, a body holiday.

There is an unexpected delight in meeting earth and sky at the same moment!

-Vanda Scaravelli in Awakening the Spine

My last post described yoga as a feeling practice. When I read this quote by Vanda Scaravelli many years ago it resonated deeply, and I began to explore the idea of the practice being “an unexpected delight.” The result is that my yoga mat has become a really fun place to be. A place to be tired and energized; a place to be terrified and gleeful; a place to struggle and a place to find ease; a place to laugh.

Peter Levine, who developed Somatic Experiencing, says you can’t be curious and traumatized at the same time. And what is that if not the yogic principle of self-study (svadhyaya) combined with santosha (being with what is)? So for me, engaging curiosity on the mat has meant noticing what feels freeing and what feels constricting. The magic unfolds on my mat as I get curious about what feels right versus what is an imposed should – an external idea of how my body should be. Where is the prana (life energy) moving freely, where is it not, and how can I allow it to be free?

Every summer, in Chicago, I teach yoga to girls from West Africa who are in the US as part of Expanding Lives, an amazing leadership and empowerment program for young women. The girls have a blast on their yoga mats. They groan and exclaim when a pose is hard, they sigh and smile when it feels good, they bliss out when we’re “just breathing.” They have no sense that they should be serious and self-contained, so they just experience the practice.

When I started letting go of the shoulds on my mat, I began to also experience my practice as fun! Instead of struggling to make a difficult pose “right,” I decided to get curious and relax, and often the pose would feel better and a smile would spontaneously emerge. Eventually I chose to smile rather than struggle, and before I knew it I was laughing from the sheer joy of moving my body in space (or even just holding still).

Sometimes I laugh because it’s hard! It’s exhilarating to be able to hold a pose until my muscles shake and my heart beats fast – listening for when my body says “Ok my dear, that’s quite enough.” My heart delights at the lyricism of a slow vinyasa. It’s fun to fall out of a balance pose, giggling like I did as a kid. It’s exquisite sensory bliss to lay in savasana (the rest pose at the end of class) with yoni mudra (a hand position) over my navel and feel prana move.

The body is a sensory instrument. How much we miss when we don’t befriend it.

I do have to admit it’s a bit of a challenge in group classes – I have to giggle softly to myself or risk disturbing the class. I’m told I have a particular way of laughing, so busting out in class the way I do sometimes on my mat at home might not be appreciated. I’m not suggesting we turn group classes into a free-for-all, but this holiday season, I wish for you that your practice can be a “body holiday.”

Do you laugh on your yoga mat?

Namaste.

Are you feeling your yoga? Or just thinking about it?

Many years ago I met a yoga teacher who said that “yoga is a feeling practice.” That resonated with me, and at the time I realized that I was only feeling my practice some of the time. The rest of the time I was so involved with my thoughts that I was barely present with what my body was experiencing until my muscles started to protest.

On Thanksgiving this year I had the rare opportunity to spend the day alone and in silence. No talking. And the first thing I noticed was how much time and energy I spend thinking. So many words! Planning, contemplating, analyzing, theorizing, prognosticating about what other people might be thinking… On a silent retreat I wanted silence, but my mind had other ideas.

The endless rambling of the mind is easy to get caught up in, and for a lot of people, this constant spinning of the mind is what causes the bulk of their anxiety. Don’t get me wrong – we want the mind to be able to do the work it needs to do, but when it is just spinning in circles and causing anxiety, that is not effective.

The same thing can happen in our yoga practice. We may be moving our bodies, but our minds may be miles away in space or in time – or we may be judging ourselves. We end up doing the practice for its residual effects, missing out on the experience each pose can generate. Or, we move our bodies around with little regard for what the body is telling us it needs – we aren’t actually listening or collaborating with our bodies.

In any given moment, thinking is accompanied by our sensory experience. The physical body is a sensory instrument. Sights, sounds, smells, sensations on our skin, all this is happening at this very moment – even as you’re reading these words. Can you feel your fingers touching whatever they are now touching? What are you hearing at this moment? What are you smelling? What do you see with your actual eyes (versus your internal landscape)? What emotions arise as you pay attention to your senses?

On the yoga mat, while in a pose or even while resting, what do you experience with your sense of touch? What do you hear, see, smell, sense, feel? What is the immediate experience of now? How does it feel to be present here and now? Very often, when we come back to the present moment, we actually feel more relaxed, more “here.” When we quiet the endless rambling of the mind, we have a chance to experience what is actually ok in the present moment.

If the mind really wants to get involved, you might occupy it with the question: “Is this pleasant or unpleasant?” or “What feels good about this pose?” Let the mind be in service to the experience rather than spiraling out with judgments, shoulds, associations, plans or other elements that aren’t directly related to the experience you’re having now. Of course that spiraling might still happen, and you have the choice to follow, or to do something different. Instead of jumping on the “thought train,” you could acknowledge the mind, give thanks that it can do what it does, and then gently direct your attention back to the sensory experience of the moment.

Who knows? You may begin to notice that your yoga practice actually feels good. Before you know it, you might find yourself smiling or even laughing on your mat. (Yes, that’s allowed!)

Namaste.

Letting Go – In The Present

I have some of my best insights in the shower. Recently I’ve been thinking about my own resistance and this morning in the shower it came to me that our views about the future are shaped by experiences in the past, but we can only work to overcome any of that it in the present. Not rocket science, I’ve read Eckhart Tolle too, but I’d never stated this fact so simply in my own mind.

We talk all the time about letting go of the past, but how can you let go of something that has already happened? Really all you can work with is the residue of the past that still exists in the present. That said, some of that residue can feel pretty darn close to the original experience. As an example, you’re having a memory of a car accident, and it brings up anxiety, fear, maybe even panic. That anxiety exists now. Yes, it comes from a memory of something that happened in the past, but it is the present experience that colors your reality now. This is the only thing that you can really work with. The past is over, the future hasn’t yet happened. All we can really explore is our present experience.

Sometimes the way we remember and therefore experience an event now is not even the same as what happened in the past. That is why trying to let go of the past through “understanding the past” is not always effective. If anything needs to be “understood” it is the present experience, and even then, ‘understanding’ tends to be an analysis we do in our heads, and this process can also prevent us from really being present with the experience. The yogis talk about samskaras – the latent impressions (scars if you will) that influence our perceptions in the present. The more mindful we can become of our present experience, the more likely that these samskaras can be recognized and released.

There are so many ways that we resist or avoid our present moment experience. I personally have a tendency to dissociate into my head by thinking and analyzing – trying to ‘understand’ the experience – essentially making up a story about it. Or I might close my eyes and dissociate inside by blocking out the world outside. Another way is to deflect the intensity of the experience by blaming someone else (another story), or to escape into a distraction. Computers, TVs, cell phones, mp3 players –all these gadgets can provide us with distractions and allow us to separate from being mindful of what we are experiencing in the ‘real world.’ Addictions can be born of the constant need to separate from what might be a painful emotional experience of the present. The past is not what is being avoided, but the experience that lives now.

The future is shaped by the past through our continued experience of the present. The future can be shaped by the past through our continued avoidance of the present. Pema Chodron talks about the baby bird in the nest and the nest is getting dirty but the bird won’t fly out. Look around baby bird, it’s time to fly.

Being In the Flow

Ever since I first heard of “going with the flow” as a girl, I’ve known that is what I want. As a child I imagined a cosmic river and me riding on it – no boat – just me and this flow. Intuitively I sensed the power of this state – a glimmer of the bliss that must ensue from this total surrender. But even then, just the thought of riding this wave with total surrender was as terrifying as it was beguiling.

As an adult I realize that my life thus far has been a search for this place of letting go. It seems the more I read that all the esoteric teachings point to the same truth – this letting go is not a giving up, but a returning to the source of what we already are. So then why is it so darn scary to me? And if not scary, then definitely elusive. (I can only speak for myself – but I’m guessing I’m not the only one who feels this way…?).

Perhaps my fear has to do with viewing the whole thing as a quantum leap from Here to There. Instead, maybe I need to just be taking it in smaller increments. Like maybe if I can give up today my attachment to my opinions by not judging another person’s actions, then I’m moving a little more into the Flow. Maybe if I can give up my worry about one small thing and instead trust that it will be taken care of, I’m moving a little more into the Flow. Maybe if I can be open to the wisdom that comes from a bumper sticker in traffic or the answer that pops off the page of an already-opened book, then I’m moving a little more into the Flow. Maybe if I can give thanks for a chance meeting with an old friend, or a new friend, then I’m moving a little more into the Flow. Maybe I’m already more in the Flow than I thought… maybe it isn’t something to achieve, but a state being more aware of what already is. Hmmm.

Making space

I remember years ago, after I had been consistently meditating for some weeks, getting into an argument with my husband. As I was loudly and energetically extolling the reasons why I was right and he was delusional, a calm – almost bemused – voice in the back of my head commented “You know, you could just stop this now if you decided to.” Ah the wisdom of the Witness Consciousness and the magic of meditation.

What was I arguing about before this little incident occurred? Truthfully I’ve not a clue. The only thing I remember is that voice in my head, because that was the one moment when I was truly present. Prior to that moment I was most likely acting out of emotion: anger, resentment, self-righteousness, fear – all the things that make it impossible to communicate effectively. In that moment when my Observing Self came online, though, I was there. And being there I was able to see the absurdity of being carried away by my emotions.

Now don’t get me wrong. I’m not saying that emotions are bad. It’s just that they’re not terribly reliable or effective lenses for viewing the world. When we are in our emotional selves we’re not usually thinking from a place of wisdom. But if this dual consciousness is online, we can see ourselves through a clearer lens and make choices about how to respond. It is possible, for example to step into the space between someone’s action toward you and your response and in that space, make the choice about how to respond. How many times have we said: “I couldn’t help [my actions], s/he made me mad.” Really what we should be saying is, “She did something to which I chose to respond with anger.” It just happened so fast that you gave up control over your actions, and then blamed the other person for your choice.

Meditation helps us to find that space in which to make the choice not to give ourselves over to the whims of others, the space to take responsibility for our own emotional states and responses and stop blaming other people for our emotions. In that space is where the real work begins – the work of chosing who you are going to be when you can’t pass the blame anymore.

Who are you talking to?

If you’ve been trying it you realize how much being “in the Now” is a challenge in itself. Today I realized how much not being in the Now affects our perception of others. It occurred to me today that it is really easy when we relate to each other to relate not to their current state, but to our history with this person (including all the hurts and pains they have cost us?) This is an issue because if we are only present with someone as their history, we never really allow the person to be who they are now – devoid of our polarized lens. We hold on to our past impressions and often miss any changes that have occurred.

The yogis describe this polarized lens as samskara – our latent impressions of things based on conditioning and past experience. Our goal as seekers is to let go of this impressions so we can see our lives (including ourselves and others) clearly. Is this even possible? According to A Course In Miracles (ACIM), and according to yogic teaching, we would have let go of those impressions to really be present with what is real. ACIM calls this forgiveness – the recognition that all that we see is projection/perception and that we have an opportunity to make a decision to shift our perceptions of things. According to ACIM a miracle is simply a shift in perception and there “is no order of difficulty in miracles.” Yoga would refer to this as detachment – letting go of the story, so to speak.

I saw a great example of this today – an argument where the two people couldn’t hear each other because they were obviously talking to the their past perceptions of each other. I know I often do that – especially with those who have offended or hurt me. It is a protective mechanism, but it often gets in the way of approaching others with love. ACIM says “All healing is release from the past.” It also says that we must learn to see the innocence in each other rather than the guilt. Those past perceptions are essentially the guilt that we place on each other, aren’t they? They are also the burdens we place on every interaction, and on our own energy fields in holding on to all of that stuff. Letting go of the past – forgiving – helps us to be fully present with each other as we are Now rather than as we were. Being open to someone’s current possibility also releases them from the burden/prison of our expectations.